Effects of Ecology and Climate on Human Physical Variations
by "moth"
03 June 2008
Editor’s note: “moth” is an activist based in northern California and Nevada who has utilized the bicycle as his main transportation throughout that region. He worked with Culture Change in 2003-2004 in Arcata on research and editorial projects. Enjoy this scholarly paper on primate evolution. - JL
There are several factors influencing human diversity and observable inherited variations in physical appearances. Observable physical traits
are passed on along generations by genetic exchange of reproduction.
Physical adaptability to climate shifts and changes in human populations
following migrations to different climates is the primary reason for
the variations. There were
many different paths taken by our early ancestors from out of Africa and
into Asia, Europe, the South Pacific and the Americas. Effects on resident
indigenous populations are further complicated by the recent form of
migration called colonialism.
When discussing observable human physical variations the most common
factor is skin color, or degree of melanin present in a person’s skin.
Misconceptions about specific “races” of people result in skin color hues
being assigned on a generic basis; red, yellow, brown, black and white are
the common sociological terms used by western society when describing a
person’s “race.” The corresponding ethnic and geographical regions are
assigned for each color-coded “racial” group; red = Native North American
Indian; yellow = “Oriental” or East Asian; brown = any mixed race
Individual such as “Indian” South Asians” and “Latinos”; black = African and
aboriginal Australian; white = Northern (sometimes Southern) European.
This rather inaccurate, limiting and confusing method of racial
categorization by social “scientists” misses several key factors
when relating to humans and their physical appearances based upon their
places of origin. While certain generalizations of physical features and
place of origin may be true, there are several areas of overlap and
diffusion where the boundaries are blurred and a clear distinction cannot
be made between “races” by looking at appearance alone. It would be more
accurate to describe variations in skin color as predictable inherited
adaptations to regional conditions over time of several generations rather
than specific “races.”
Geography and ecosystem responses to climactic shifting are the primary
reasons for variation of apes, hominids and other human ancestors. Looking
backwards along the evolutionary family tree of modern Homo sapiens to an
unspecified beginning point can help with understanding the importance of
geography, climate and ecological habitat to the formation of modern
human’s physical features and variations of complexion. The origin point
for modern humans is vague enough, and starting with the common ancestor
of gorillas, chimps and apes can begin a mystery of exhuming fossils
trapped in sediment layers of the two rift valleys of Africa. The long-term changes in ecological habitats brought about by geological rifting
appear a central factor in most early evolutionary adaptations. Most
paleoanthropological studies focus on the East African Rift Valley, though
the Western Rift Valley from Zaire-Uganda border south past Rwanda &
Burundi into Lake Tanganyika also has ancient sediments with fossil
remains (Boaz, 64). Unlike the Eastern Rift, the Western Rift retained
most of its vegetation cover due to the greater seasonal rainfall amounts
of Western Africa (Boaz, 65). It is believed that the split from ancestors
of gorillas/chimpanzees and human ancestors occurred around 8 million
years ago around the time of the Western African Rift Valley habitat
vegetation changes (Boaz, 67). Although the Western Rift Valley retains
vegetation cover, there was a significant change in the type of vegetation
present and primates needed to adapt themselves as a result. Another
hypothesis is that gorillas differentiated from chimps and human ancestors
as the African climate became more arid, the gorillas climbed up wetter
mountain slopes to access lush vegetation. The mountain slopes also had
colder temperatures and gorillas evolved a larger body size as seen in northern
temperate climate mammals (Boaz, 68). The differences between gorillas and
chimps are then largely determined by the type of ecosystem they inhabit.
Gorillas live in dense forests with substantial rainfall, while chimps
live in open savanna ecosystems with clumps of trees between grasslands
(Boaz, 73). The chimp habitat is intermediate mixed boundary of scattered
forests between gorilla’s lush, thick and moist forests and human’s open,
dry and hot grassland savannas (Boaz, 74). This adjustment to a new
habitat set the ancestors of the gorilla on a different evolutionary path
than the chimps and humans.
The effects of climate change and shifting of ecological habitats from
forest to savannas played an important role in the early migrations on
human ancestors. Global climate cooled between 10 – 5 million years ago (mya) with less water
available, equatorial forests shrank into fragmented woodlands. Forest
dwellers needed to adapt to more time on the ground in open savanna
habitats (Wade, 15). The first bipedal apes were of the Genus
Australopithecus with fossils found from 4.4 mya (Wade, 17). From 3.2 mya,
cooler drier climactic conditions resulted in shrinking forests placing
pressure on Australopithecus leading to a leaf eating species called A.
robustus (Wade, 18).
To obtain a clear understanding of human variation we can retrace the
footsteps of early Homo sapiens and their myriad of hominid ancestors that
emigrated out of Africa and into Middle Eastern Asia and beyond. Following
the first biped Australopithecus the eventual emergence of the Genus Homo
appeared on the African savanna. Early Homo species showed slightly larger
brain size than Australopithecus, though nowhere near that of modern
humans. This shows that the bipedal trait began far earlier than the shift
to the larger brains of modern humans. Another split occurred into Homo
habilis with a larger brain size of 600-800 cubic cms, with 400 ccm for
chimps, 400-500 for Australopithecus and 1,400 ccm for modern Homo
sapiens. Ratio of brain to body volume shows similar pattern; chimp = 2,
Australopithecus = 2.5, H. habilis = 3.1 and Homo sapiens = 5.8 (Wade,
18). The most significant differences along primate’s evolutionary path in
brain to body volume occur between H. habilis and H. sapiens, even though
they are grouped together under the same Genus!
Here is an example of the misunderstood concept of race as applied by
social Darwinists to justify corporate monopolies and wage-slavery factory
workers -- later misused by right wing Christians trying to debunk
evolution by making claims of “man descended from monkeys” instead of
researching the complexity of archeological research that indicates humans
and other living apes all share a common ancestor. Six million years
of evolutionary adaptations have placed humans and other primates on a
radically different course. Brain size, head measurements and other
physical differences, especially skin color, was used by various European
colonist nations to justify their concept of race and ethnic variation as
a “superior vs. inferior” debate instead of a “human variations as
adaptations to changing ecosystems” debate. Certain people are adapted to
specific climates and cannot perform regular activities of efficient food
gathering work if the climate is extremely sunny or cloudy, hot or cold,
wet or dry, etc., based on their inherited features and place of origin.
The European colonists of Africa and the Southern American colonies were
not adapted to the extremes of heat found near the equator and only could
survive in this hostile habitat by enslaving the local indigenous
populations. This is far from any “superior” behavior when compared to the
ecosystem factor; the result of establishing a dependency on indigenous slave labor created a potentially hostile climate for their descendants. During
earlier times our ancestors’ bodies were adapted to the ecosystem they
inhabited, and gradual changes in climate and diet over several
generations were more likely than the attempts at establishing permanent
colonies of European settlers in the equatorial regions of Africa. This
fact did not escape the social Darwinists either, as their justification
of “survival of the fittest” implied rule from afar with military
occupation.
In this process the forced occupation for the financial interests of the
plantation owners forced indigenous populations into slave labor and
destroyed their ecosystem with short term for profit agriculture, mining
and timber harvesting. Then the wealth and economies of those dependent on
the slave labor becomes weakened after decades of occupation and resource
extraction by British, French and other European colonies in Africa. When
the local indigenous peoples were plagued with famine, food riots,
revolutions and other indigenous expressions of ecosystem collapse
resulting from occupation the colonists began to see their errors. Years
of overuse of the land from intensive plantation style agriculture instead
of indigenous forest gardening and symbiotic permaculture had decimated
the ecosystem as rainforest soil takes hundreds of years to build up to
previous thickness. Prior to all these recent events, some distant
ancestors may have lived lifestyles more adaptable to regional ecosystem
conditions.
Other Homo species lived around the African savanna and adapted their diet
and physical bodies to the changing ecosystem. Homo ergaster had shorter
arms and barrel shaped ribs, not cone shaped ribs like apes. This reflects
changes in diet, as cone shaped ribs are needed by apes to cover their
larger stomachs for plants. Tubers, plants with starchy roots, became a
new food source for H. ergaster in the more arid savanna climate (Wade,
21). Paleoanthropologist Robert Klein believes that H. ergaster species
lost their body hair after living in hot, dry conditions of the open
savanna and needed to sweat (Wade, 23). Secondary supporting view is for
ornamental purposes and lower threats of lice, fleas, ticks, etc. (Wade,
23).
Around this same time a gene appeared in H. ergaster that makes the
melanocortin receptor protein that determines skin color by producing and
regulating melanin. With less body hair and fewer trees around to protect
H. ergaster from sunlight exposure, an adaptation was needed to prevent
loss of folate to excessive UV radiation. All indigenous Africans have the
same version of this melanocortin gene, though people found outside Africa
have many different versions (Wade, 24). This process has taken
considerable time to occur. The African version of the gene is set for
maximum blackness to protect from UV radiation in higher levels near the
equator. Any changes in DNA to make skin tone lighter would result in
those descendants being vulnerable to UV radiation’s destruction of folic
acid (Wade, 24). The changes in lighter skin color among humans migrating
out of Africa only became possible as they lived in temperate climates
further away from equatorial Africa where UV radiation was not as intense.
Lighter skin then became a needed adaptation to climates with lower levels
of solar radiation as excess melanin would result in a vitamin D
deficiency. This could be an adaptation to an ancestral condition as
chimps have light skin tone under darker protective hair, with
melanocortin receptor genes also found in different versions (Wade,
24-25). Living in a shaded forest canopy, having light skin to absorb
extra vitamin D would be an advantage.
This evidence shows reasons for differences in melanin content and the
resulting “races” are the result of generations of evolutionary adaptation
to usual amounts of sunlight exposure for that specific region. The
distances traveled from the equator over time can influence this
noticeable change between opposite polar ends of the Earth.
The migrations of humans out of Africa resulted in significant climatic
adaptations after only a few generations considering the varied climates
they encountered. Never before had evolving hominid primates experienced
the cold, wet snow and blowing winds of the Eurasian grassland steppes, a
much colder version of Africa’s grassland savannas. Nor were the mountain
slopes of Africa any comparison to the much colder northern ranges of the
Alps, Himalayas and other natural barriers to migratory land bound
mammals.
Surely the land bridge across the Bering Strait from northeastern Asia
into North America with ancient polar bears and blizzards wasn’t any
reminder of earlier days in tropical Africa. The rate of climate change
and migration into hostile climates cannot exceed the ability of the
species to adapt over time.
Today polar bears of modern times are facing extinction from human induced
climate change as ice sheets melt into the open ocean faster than the
polar bears can adapt. Our own human built cities along the coast may soon
become permanently flooded from rising sea level as all that polar ice
turns into ocean. Our dependency on technological quick fixes like
channelizing levees, dredging and canals has left us vulnerable to an ever
rising ocean and ever stronger storms characterized by climate change.
Dredging into forested swamps for petroleum transport canals have resulted
in deterioration of the previous protective services offered to New
Orleans from surrounding cypress bayou forests (Neinaber/Snow, website).
Trees once able to absorb the brunt of storm surge from hurricanes have
been killed by saltwater intrusion from the oil transport canals. The
recent process of “civilization” building permanent cities near rivers and
coastal regions in the Americas following European colonization was not
planned for practical purposes other than economic and aesthetic ones.
Indigenous peoples also established shelters and lived for a majority of
their time along rivers and coasts, though also understood that these
villages were temporary and would need to be abandoned during storm and
flooding events. Predicting seasonal flooding made localized inland
migrations before storm events a cultural norm for indigenous peoples.
Since the beginning time of Homo sapiens migrating out of Africa and
eventually into Euro-Asia, East Asia and the Americas, population
densities, climate shifts and food availability have determined the
frequency and distances of these migrations.
The reasons for early humans leaving Africa are mostly natural population
diffusions into less crowded land and some new food storing, preparing and
growing methods for edible plants and animals that enabled longer
distances to be covered on foot by African emigrants. Even within Africa
relatively sedentary human populations have traveled considerable great
distances within their rainforest home to increase their genetic
diversity. Pygmy (Mbuti) tribes of the African rainforest continue the
tradition of men marrying women from a far away village to avoid chances
of marrying any close relatives (Cavilli-Sforza, 53). Nomadic tribes
travel following animal herds in patterns with changing seasons on planned
routes. These two versions of migration were far more common over human
evolution than the distinct later occurring forms of colonization
(Cavilli-Sforza, 53-54).
Mass migrations are rarer than either nomadic cyclical wandering or
regional migrations of sedentary people; as the goal of colonists is
usually settling new territories by force. One form of mass migration
called colonization is a deliberate settling of new territories, usually a
response to saturation and overpopulation at home (Cavilli-Sforza, 55).
Colonization occurred recently in the expansionist empires of Greece,
Rome, Britain the U.S. and others. Our most significant recent
colonization effort was the settling of the Americas by people from Europe
and their imported cargo of human slaves from Africa. This coincided with
genocide and assimilation of North America’s indigenous peoples.
Colonization is also a form of imperial state expansions and evolved out
of ever increasing population centers and intensive agricultural
practices. From 100,000 to 50,000 years ago modern humans began adapting
to a new environment (Cavilli-Sforza, 92). This adaptation included
innovative methods of harvesting, reseeding and tending edible plants
either for direct consumption of for feeding domesticated animals.
Significant advances on agriculture and animal domestication were mirrored
by exponential population growth at an ever accelerating rate. Population
growth occurred over 10,000 years from five million to present day
population of 8 billion. Agriculture increased the rate of growth on
average 14 times more than during the Paleolithic (Cavilli-Sforza, 95).
The exponential rate of population growth in last century was 250 times
greater than the Paleolithic (Cavilli-Sforza, 95). A great deal of this past
century’s population growth is a result of industrial agriculture and
synthetic nitrogen fixation of petroleum-based fertilizer. This input
occurred in addition to previously effective methods of manure and
composting, including mechanized harvesting methods. The problem with the
intensive industrial agricultural method is it depletes nutrients from the
soil from overuse and runoff, resulting in desertification. The response
of industrial agriculture to soil nutrient depletion is to add
synthetic petroleum-based fertilizer and bioengineered GMO crops to fight
off growing swarms of GMO resistant insects.
The theory of peak oil
indicates that the substance used to manufacture synthetic fertilizers may
become less easily available as demand increases and supply decreases.
Poor planning and short term profit motives on the part of our elected
leaders has enabled this process to continue unchecked in greater human
society. War, famine and epidemics are nature’s population control
mechanism of humans (Cavilli-Sforza, 95). To study our human ancestors and
their lifestyle of adaptation to the savannah ecosystem may help our
current status if survival of the human species in some form is the
desired outcome. There are certainly less destructive methods of
agriculture and food acquisition throughout history.
Other times of increased population expansion and migrations occurred
during different eras. The reasons for the Paleolithic expansion are less
well understood than the Neolithic transition from hunter/gatherers to
crop cultivation and animal domestication in the Middle East
(Cavilli-Sforza, 97). New strategies for food cultivation occurred nearly
simultaneously and separately in the Middle East/(Northern Africa), China,
Mexico and the Andes of South America (Cavilli-Sforza, 97). These same
regions continued on their paths to become major centers of highly
advanced empire-building and began the process of colonization and
outward expansion.
The Middle Eastern/North African empires of Egypt, Sumeria and Babylon
fought, merged, expanded and later morphed into the Roman Empire then
later became the British Empire and today exists as the U.S. The Aztecs,
Mayas and Incas of the Americas were simultaneously following a similar
path of colonist expansion in the Americas, though were not able to
complete their expansions for various reasons. The Chinese empires were
stable until they met their match in the Mongols under Genghis Khan,
though have retained their status until today. The common ground shared by
all these early colonist empires was consolidated and organized
agriculture systems, including some mining of metals for tools. However,
the ever outwards expansion of colonization also was resource intensive
and had often severe ecological responses that significantly lowered human
population and induced further migrations into previously unoccupied
territories. In recent instances of colonization, the American territories
were not unoccupied, only left intact and tended by the indigenous
occupants who had symbiosis and adaptability with the ecosystem as their
priorities instead of resource extraction for profit as the European
colonists following Christopher Columbus did (J. Diamond, Ecobooks
website).
There are several changes in the three consecutive Stone Ages that shaped
the diets, culture and lifestyle of modern humans. The Paleolithic Old
Stone Age began around 2 mya with the first regular usage of stone tools
and ended around the last Ice Age 15,000 years ago. During this time two
distinct species of Genus Homo appeared, H. erectus in the lower
Paleolithic and H. sapiens in the upper Paleolithic (Sykes, 132). After
the end of the Upper Paleolithic a vague and blurred boundary enters into
the Mesolithic Middle Stone Age after the last Ice Age and marks the
beginning of agriculture. The transition into the Neolithic New Stone Age
was far more dramatic and begins the usage of pottery and advanced farming
tools like scythes (Sykes, 132). The advances and growing brain power of
humans coming out of the Neolithic began the exponential population growth
curve and eventually modern civilization of industrial agriculture.
The exponential rate of advancement of civilization from the Neolithic New
Stone Age to our modern civilization is recently and currently highly
dependent on technology and petroleum-based chemicals for transportation,
agriculture and raising of domesticated livestock – this is a wicked curve not
unlike the scythe or sickle blade used to represent the cultural
interpretation of Grim Reaper, or Death. The symbolic representation of a
black hooded Death holding this early agricultural tool used for
harvesting grain is appropriate to explain the exponential curve of
population growth following recent petroleum-based industrial agriculture.
We are promised that technology will continue to sustain our large human
population with recent advances in bioengineered genetically modified food
crops, or GMOs. However, GMOs maintain petroleum dependency with GMO
plants matching specific pesticides while insects, weeds, blights and
other “pest” species evolve resistances to the synthetic toxins faster
than Monsanto researchers can shove the latest GMO toxin down the mouth of
a lab rat and chart the results. The resistance of weeds to GMOs has
already been observed by farmers in India, “resistance genes can also move
into related crops and species,” creating “super-weeds” that outlive any
pesticide (V. Shiva, GoS website). Dependency on massive amounts of
petroleum-based fertilizer input to sustain agribusiness is our other
major problem, as stated by Jan Lundberg.
According to peak oil researcher Jan Lundberg, our species is at a
crossroads with unpredictable outcomes: “The challenge before us all is to
survive an ecological correction unprecedented for our species. The
correction will include an economic collapse and conversion to subsistence
activities and trading.” (Jensen, 109). Other likely outcomes less harsh
include people voluntarily returning to simpler hunter and gatherer
lifestyles following ecosystem restoration and also increasing
permaculture farms that are self sufficient nutrient recyclers. Removal of
dams would increase the salmon population, and restoring bison to their
former range would ensure a surplus of meat for those willing to hunt wild
game. Permaculture farming is defined as an agricultural method that
integrates human activity within the natural existing surroundings to
create highly an efficient self sustaining ecosystem (Merriam-Webster
website). Polyculture is a version of permaculture that uses many
different crops growing together in a symbiotic manner. One example of
polyculture as practiced by indigenous North Americans is the “three
sisters” combination of corn, beans and squash. Oak trees and their crops of
nutritious acorns will also be available without any additional fertilizer
or pesticide input as these trees are adapted to the local ecosystem.
There exist as many variations of poly and permaculture as there are different habitats we can adapt ourselves with. We cannot expect
GMO monoculture crops of industrial agriculture to sustain our current
human population indefinitely, though indigenous farming methods, poly and
permaculture, and a restoration of ecosystem habitat for native plants and
animals can help humans survive upcoming peak oil collapse and climate
change.
The recent problems faced by humans are the accumulated results of ever
expanding colonist imperialism and empire building following the Roman
Empire and the recent activities of Britain and the U.S. in world conquest
attempts. Nobody knows the negative effects of the colonist British
expansionist efforts in North America on the ecosystem better than the indigenous
peoples of this continent. The ecological destruction of a land once
teeming with edible native plants and wildlife has been relatively
decimated after only four hundred years following European colonialism and
empire building in the Americas. This effect is visible in the lack of
native bison and salmon, mostly from overhunting, displacement and loss of
habitat. In the case of the salmon the dams used by industrial agriculture
degrade the riparian ecosystem and prevent salmon from accessing their
previous habitat of unpolluted tributaries. This wholesale ecological
destruction largely for profit has caused members of the North American
indigenous people’s resistance movement called AIM to declare the entire
U.S. civilization as an intrusive presence in this continent. Says
American Indian Movement activist and former UC Boulder professor Ward
Churchill, “What I want is for [U.S.] civilization to stop killing my
people’s children. If that can be accomplished peacefully, I’m glad.” Ward
goes on to list the many diverse methods of peaceful protest used to
obtain protection for indigenous peoples in the U.S., then continues,
“Given that my people’s children are being killed, you have no grounds to
complain about whatever means I use to protect the lives of my people’s
children. And I will do whatever it takes.” The crowd at this event
somewhere in North America is reported to have given Ward a standing
ovation for his statement (Jensen, 253).
References:
“Genes, Peoples and Languages” by Luigi Luca Cavilli-Sforza 2000
Berkeley UC Press
“Before the Dawn” by Nicholas Wade 2006 Penguin Press NY, NY
“End Game” by Derrick Jensen Volume 1 The Problem of Civilization Seven
Stories Press 2006 NY, NY
“Eco Homo” by Noel T. Boaz, Ph. D. 1997 Basic Books NY, NY
“The Seven Daughters of Eve” by Bryan Sykes 2001 W.W. Norton and Co., NY, NY
Internet:
“War and Peace On Our Farms and Tables” by Vandana Shiva, Gifts of Speech
website: http://gos.sbc.edu/s/shiva.html
(text from speech delivered at Women’s Conference for Environment in Asia
and the Pacific, Sept, 2000 in Kitakyushu, Japan)
Merriam-Webster Online Definitions: http://www.merriam-webster.com/dictionary/permaculture
“Collapse: How Societies Choose to Fail or Succeed” by Jared Diamond 2004
Viking Press
(quotes from Ecobooks website:)
http://www.ecobooks.com/books/collapse.htm
“Baghdad on the Bayou Redox; Wasting the Wetlands” by Georgianne Neinaber
and Keith Harmon Snow Dec. 8th, 2007 on Dissident Voice website;
http://www.dissidentvoice.org/2007/12/baghdad-on-the-bayou-redx-wasting-the-wetlands/
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